15 ideas
| 14759 | A thing is simply a long event, linked by qualities, and spatio-temporal unity [Broad] |
| 14963 | Surely the past phases of a thing are not parts of the thing? [Broad] |
| 11842 | If short-lived happenings like car crashes are 'events', why not long-lived events like Dover Cliffs? [Broad] |
| 7301 | The phenomenalist says that to be is to be perceivable [Cardinal/Hayward/Jones] |
| 7302 | Linguistic phenomenalism says we can eliminate talk of physical objects [Cardinal/Hayward/Jones] |
| 7303 | If we lack enough sense-data, are we to say that parts of reality are 'indeterminate'? [Cardinal/Hayward/Jones] |
| 7299 | Primary qualities can be described mathematically, unlike secondary qualities [Cardinal/Hayward/Jones] |
| 7300 | An object cannot remain an object without its primary qualities [Cardinal/Hayward/Jones] |
| 7628 | Broad rejects the inferential component of the representative theory [Broad, by Maund] |
| 7297 | My justifications might be very coherent, but totally unconnected to the world [Cardinal/Hayward/Jones] |
| 7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
| 8160 | The present and past exist, but the future does not [Broad, by Dummett] |
| 14609 | We could say present and past exist, but not future, so that each event adds to the total history [Broad] |
| 22933 | We imagine the present as a spotlight, moving across events from past to future [Broad] |
| 7607 | Nagarjuna and others pronounced the world of experience to be an illusion [Nagarjuna, by Armstrong,K] |